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This article is dedicated to aspects of the chapter “Tochka rubezha” from Andrei Belyiʼs Istoriia stanovleniia samosoznaiushchei dushi (ISSD). An attempt is made to demonstrate that this chapter is based on Belyiʼs exchanges with the Russian phenomenologist Gustav Shpet from the early 1920s connected with the place occupied by Judaism in the contrasting philosophical approaches to the history of Christianity...
The article discusses the alternative order of “language criticism” as developed by the main representatives of Russian “religious” hesychast philosophy on the one hand and phenomenological “Neo-Humboldtianism” on the other. The article draws on the works written in the early and late twenties by Aleksei Losev, Sergii Bulgakov, Pavel Florenskii and Gustav Shpet and demonstrates their substantial alterity...
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