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W ostatnim czasie uwagę wielu komentatorów życia społecznego przykuły opublikowane przez CBOS badania dotyczące religijności Polaków w latach 1992–2021. Jak wynika z tych badań, odnotowano trend wskazujący na spadek poziomu wiary religijnej i praktyk religijnych. Najgwałtowniejszy spadek zanotowano w liczbie praktykujących osób w przedziale wiekowym 18–24 lata. W kontekście wspomnianych przemian polski...
The dynamic social, cultural and technological changes which take place in almost all the world have a major impact on religious identity of young generation. Taking into account the crucial role of Religious Education in the process of knowing and meeting with God, the author presents, in this article, Religious Education in schools as accompany young people on their road to the “contemporary Emmaus”...
The dynamic social, cultural and technological changes which take place in almost all the world have a major impact on religious identity of young generation. Taking into account the crucial role of Religious Education in the process of knowing and meeting with God, the author presents, in this article, Religious Education in schools as accompany young people on their road to the “contemporary Emmaus”...
On 1985, for the 19th World Communications Day, the pope John Paul II promulgated the message Social Communications for a Christian Promotion of Youth. This pontifical document echoed the initiative of the United Nations, which has proclaimed 1985 year as the International Year of Youth. But, and perhaps it is more important, not only chronologically this document coincides with such papal initiatives...
This is the second of two articles that argue a case for a ‘big picture’ re-orientation of Australian Catholic school K-12 religion curricula. The first article1 considered that there has been such a great change in the landscape of contemporary spirituality that the traditional framework of religious meanings within which Catholic school religion curricula are written is out of synch with the meanings...
This is the second of two articles that argue a case for a ‘big picture’ re-orientation of Australian Catholic school K-12 religion curricula. The first article1 considered that there has been such a great change in the landscape of contemporary spirituality that the traditional framework of religious meanings within which Catholic school religion curricula are written is out of synch with the meanings...
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